The majority of Indian marriages are arranged by parents and relatives, and one estimate is that 7 of every 10 marriages are arranged. Sometimes the bride and groom don't meet until the wedding, and there is no courtship or wooing before the joining. In the past, it meant that couples were chosen from the same caste and religion and economic status. There is widespread support for arranged marriages generally. Writer Lavina Melwani described a happy marriage which had been arranged by the bride's father, and noted that during the engagement, the woman was allowed to go out with him before they were married on only one occasion; the couple married and found happiness. Supporters of arranged marriage suggest that there is a risk of having the marriage fall apart whether it was arranged by relatives or by the couple themselves, and that what's important is not how the marriage came to be but what the couple does after being married. Parents and relatives exert considerable influence, sometimes posting matrimonial ads in newspapers and online. Customs encourage families to put people together, and discourage sexual experimentation as well as so-called serial courtship in which a prospective bride or groom dates but continually rejects possible partners, since the interests of the family are seen as more important than the romantic needs of the people marrying. Indian writers, such as Mistry in his book Family Matters, sometimes depict arranged marriages as unhappy. Writer Sarita Sarvate of India Currents thinks people calculate their "value" on the "Indian marriage market" according to measures such as family status, and that arranged marriages typically united spouses who often didn't love each other. She suggested love was out of place in this world because it risked passion and "sordid" sexual liaisons. Love, as she sees it, is "Waking up in the morning and thinking about someone." Writer Jennifer Marshall described the wife in an arranged marriage as living in a world of solitude without much happiness, and feeling pressured by relatives to conceive a son so she wouldn't be considered as "barren" by her husband's family; in this sense, the arranged marriage didn't bring "love, happiness, and companionship." Writer Vijaysree Venkatraman believes arranged marriages are unlikely to disappear soon, commenting in his book review of Shoba Narayan's Monsoon Diary, which has a detailed description of the steps involved in a present-day arranged marriage. There are indications that even the institution of arranged marriages is changing, with marriages increasingly being arranged by "unknown, unfamiliar sources" and less based on local families who know each other. Writer Lavina Melwani in Little India compared Indian marriages to business deals:
Most Koreans tend to regard dating as a precursor to marriage. According to a survey conducted by Gyeonggi-do Family Women's Researcher on people of age 26-44, 85.7% of respondents replied as ‘willing to get married’. There is no dating agency but the market for marriage agencies are growing continuously. DUO and Gayeon are one of the major marriage agencies in Korea. Also, "Mat-sun", the blind date which is usually based on the premise of marriage, is held often among ages of late 20s to 30s. But the late trend is leaning towards the separation between dating and marriage unlike the conservative ways of the past. In the survey conducted by a marriage agency, of 300 single males and females who were asked of their opinions on marrying their lovers, about only 42% of the males and 39% of the females said yes. There are also cases of dating without the premise of marriage. However, the majority still takes getting into a relationship seriously.
Asia is a mix of traditional approaches with involvement by parents and extended families such as arranged marriages as well as modern dating. In many cultural traditions, including some in South Asia, and the Middle East and to some extent East Asia, as in the case of Omiai in Japan and the similar "Xiangqin" (相親) practiced in the Greater China Area, a date may be arranged by a third party, who may be a family member, acquaintance, or professional matchmaker.
I love to Play Piano, reading different type of book that helps to enhance my skill and learn to improve myself, listen to music, sight-seeing, travel around the world, explore new things and helping people will bring me joy of the day. I often spend free time with my friends and family, and help people in need or in community when I have a chance.
Romantic encounters were often described with French terms like rendezvous or tête-à-tête. The German term of Stelldichein (as translated by Joachim Heinrich Campes) is used to signify dating when the age of consent to marriage was relatively high. German traditions to signify lovers who met in hiding were described with terms like Fensterln (windowing) or Kiltgang (dawn stroll) used in Bavaria and Switzerland. Analyst Sebastian Heinzel sees a major cultural divide between American dating habits and European informality, and leads to instances in which European expatriates in cities such as New York keep to themselves.
^ Brenda Wilson (June 8, 2009). "Sex Without Intimacy: No Dating, No Relationships". National Public Radio. Retrieved 2010-12-08. Marriage is often the last thing on the minds of young people leaving college today. "My first few years out of college was about trying to get on my feet and having a good time," Welsh says. Dating and a relationship interfered with that.